The UCLA Ethnomusicology Archive Report (a.k.a. "the EAR") is an informal discussion of ethnomusicology and archives at UCLA and beyond. It is issued four times a year, in the Fall, Winter, Spring, and Summer quarters. Contributions from readers are welcome and should be sent to the Editor, Phoebe Nelson: archive@arts.ucla.edu - Copyright Regents UC, 2007.


Volume 7, Number 2 - Winter 2007

Table of Contents

Hours for Winter & Spring 2007 - Welcome - Director's Remarks - New Deposits - Archive Presentations


Hours for Winter & Spring 2007

Hours of operation for the Winter ’07 quarter are Mondays – Fridays, 10-4. 

For the Spring '07 quarter, which begins April 2, 2007, the hours of operation are also Mondays – Fridays, 10-4.


Welcome

The Ethnomusicology Archive welcomes three new staff members for the 2007 Winter Quarter!

- Jeremy Mikush is a Ph.D. student in musicology whose research interests focus on Baroque operas.

- Cortney Hoffer and Kirby McCurtis are first-year graduate students in the Department of Information Studies where they are exploring the vast world of archives and libraries.

At this time the Archive would also like to welcome our new Director, Prof. Anthony Seeger, and recognize and thank Prof. Jacqueline Codgell DjeDje for her seven years of leadership as the Archive’s Director. However, this is only a temporary farewell as she will resume her position as Acting Director this spring when Prof. Anthony Seeger leaves for sabbatical.  He will commence his tenure as Director in Fall Quarter 2007 for the next few years. 


Director's Remarks

True Confessions
and an Appeal for Collaboration

Anthony Seeger
Director UCLA Ethnomusicology archive

It is an honor to be taking over the directorship of the UCLA Ethnomusicology Archive from the able hands of Professor Jacqueline DjeDje.  Under her administration the Archive has taken on a variety of new projects and achieved some exemplary results.  One of them is this online newsletter.  In my director's remarks for this issue I present some ideas that are developed at much greater length in a forthcoming article in Musicology Australia 27 (pp 94-111).

  1. I confess that I have sometimes envied fields like genetics, where technology and new research have opened up a host of new possibilities and put some old issues completely to rest.  In Ethnomusicology we seem far more to be thrashing out ideas that have been around for some time.  Audiovisual archiving, however, is being refocused and becoming practically applicable in ways never before possible.  The archiving sub-field of ethnomusicology was long considered one of the most stodgy and 19th-century of our activities.  No more.
    1. Archives today are seeing profound transformations of their activities, value, and potential for practical contributions to people's lives.  These changes affect more than the traditional activities of archives themselves; they provide all ethnomusicologists with opportunities to rethink how we do research and what its significance might be. 
    2. The emerging technologies used by archives, one of which has been the Internet, has already begun to transform the way ethnomusicologists conceive of the field and our way of working.
    3. Fueled by growing national and international concern about the preservation of the diversity of languages and oral/aural cultural heritage, users of audiovisual collections are increasing exponentially. 
    4. Collaboration and ethics become absolute necessities in this new technical/cultural/political environment.
  2. Archives are increasingly able to disseminate parts of their collections online.  Here are three wonderful examples:
    1. PARADISEC is a collaborative project involving several universities and many local communities in Australia and the Pacific region.  It is, at one level, a digital language archive designed to give individuals and communities access to endangered languages on a world-wide digital network rather than in physical buildings in a large city.  Visit http://www.paradisec.org.au/home.html for a description.
    2. The United States Library of Congress has digitized and made available to the general public some field research on its American Memory website. One of my favorites is the presentation of the John and Ruby Lomax 1939 Southern States Recording Trip http://memory.loc.gov/ammem/lohtml/lohome.html.  It includes scans of printed materials (including disc jackets) and full recordings of each song (including conversations between John Lomax and the artists prior to their performances).
    3. Especially useful for UCLA students and faculty is the Smithsonian GlobalSound (SGS)project, which has over 35,000 tracks as well as liner notes and other information from record labels (Folkways, Smithsonian Folkways, Monitor, Cook, Dyer-Bennet, Paradon, Fast Folk, and Collector). SGS also includes other international archives of field recordings (ILAM – International Library of African Music in South Africa and ARCE – Archive and Research Center for Ethnomusicology in India). UCLA students and faculty may obtain information about these resources and listen to full recordings without charge through the UCLA music library site (http://www.library.ucla.edu/libraries/music/). If you are a UCLA affiliate, you must go to the library site through the BOL proxy server or from a campus computer.  Find “Listening Online” on the Music Library home page and click on the link “Smithsonian Global Sound.”  If you are not a UCLA affiliate, then visit http://www.smithsonianglobalsound.org. The liner notes are free, samples of all tracks are available, and the music can be downloaded for a fee.
  3. Some collections will not be online and should not be
    1. Although our research and our archival policies must be made assuming that the Internet is available to everyone, not all music was originally made with the intention of being heard by a large audience.  The ethics of our field require that ethnomusicologists respect the wishes of the people we record regarding access to their speech and performances.
  4. The UCLA Ethnomusicology Archive faces many challenges in adapting its existing collections and practices to the possibilities signaled by the emerging technologies for preservation and dissemination.
    1. If the UCLA Ethnomusicology Archive is to move successfully into the digital domain it will have to do so in close collaboration with many different people and institutions. 
    2. Among our collaborators are the UCLA library system, researchers with collections in the Archive, artists and communities who have been documented within the Archive, funding agencies, and other archival institutions around the world.
    3. Collaboration has to become a state of mind or we all stand to lose.
  5. I look forward to the challenges of directing the UCLA Ethnomusicology Archive and hope that those of you reading this column will collaborate with the Archive and its staff to continue its transformation into an exemplary 21st-century institution.

Anthony Seeger
Send comments to: aseeger@arts.ucla.edu

Anthony Seeger has been involved in audiovisual archives since he deposited his own field collection in the Indiana University Archives of Traditional Music (ATM) in 1973 http://www.indiana.edu/~libarchm. He subsequently served as director of the ATM from 1982-1988 and then as curator of the Folkways Collection and director of Smithsonian Folkways Recordings (1988-2000) http://www.folkways.si.edu/index.html. He came to UCLA as a professor of Ethnomusicology in 2000. He is currently chair of the Research Archives Section of the International Association of Sound and Audiovisual Archives (IASA) www.iasa-web.org.  His most important online publications are  Archives for the Future: Global Perspectives on Audiovisual Archives in the 21st Century.  Calcutta: Seagull Press.  Free download from: http://www.seagullindia.com/archive/download.html and “Intellectual Property and Audio Visual Archives and Collections,” IN Folk Heritage Collections in Crisis, Washington DC: Council on Library and Information Resources, May 2001, Pp 36-47 http://www.clir.org/pubs/reports/pub96/rights.html.  For further information about Dr. Seeger visit http://www.ethnomusic.ucla.edu/people/seeger.htm.


New Deposits

-The Dick Crum Collection (Collection 2007.01), Eastern Europe
-The CC Smith Collection (Collection 2006.12), Los Angeles World-Music Public Radio Broadcasts
-The Mark Humphrey Collection (Collection 2006.10), Kyrgyzstan

The Dick Crum Collection (Collection 2007.01)

The Dick Crum Collection of Recorded Folk Music

written by
By Larry Weiner & Bob Leibman

On December 12, 2005, the folk dance and music community lost its most beloved and respected friend, teacher, mentor and role model.  Richard “Dick” Crum, of German-Irish descent, was born on December 8, 1928 in a Romanian neighborhood in St. Paul, Minnesota, and he passed away in his home in Santa Monica, California, a few days after his 77th birthday.
 
Dick grew up speaking Romanian with the neighborhood youngsters and took part in their festivities at the church hall across the street from his home. It was in this environment that the seeds were planted for Dick’s two most important lifelong interests: foreign languages and folk dance. He pursued his interest in languages academically, first at the University of Minnesota, then at the University of Pittsburgh, where he received a Bachelor's degree in Romance languages in 1958; two years later he received his Master's degree in Slavic languages and literature with focus on Slavic folklore, from Harvard University.
 
In 1951, at age 23, Dick won a dance scholarship to Duquesne University in Pittsburgh, and in 1952 toured Yugoslavia with the Duquesne University Tamburitzans.That tour marked a turning point in his life, for Dick discovered an immense variety of traditional dances not part of immigrant communities’ repertoire in North America: his dance interest, which at the time had been focused on Latin America, shifted to the Balkans. In 1953, Dick taught his first recreational workshops in Balkan dance at Maine Folk Dance Camp, Oglebay Institute, and the Croatian Summer School in Gary, Indiana, and thus began his 50-year career as the preeminent teacher of Balkan dance in the U.S.  
 
From 1955 into the late 1960s, Dick was choreographer and technical advisor for the Duquesne University Tamburitzans. A translator by profession, Dick’s work eventually took him to Santa Monica, and soon thereafter he became choreographer and consultant for the AMAN Folk Ensemble.
 
However, none of this gives any clues about the magic of Dick. A workshop with Dick was never a “work” shop, but rather a big, happy family reunion. More interested in conveying feeling and context than simply steps, he could verbally paint a scene that had everyone visualizing the original setting of the dance; he made people feel they were actually part of a native dancer’s social life. Dick’s classes were so full of background, culture and wit that one could learn the same dance repeatedly and always feel that they’d learned something new. The depth of his knowledge about “folk” dance, language and culture of the people from the Balkans was unparalleled. If ever a question was asked, Dick always had a good answer. On many levels, we miss him dearly.

As a teacher of dance, music was an extremely important element in Dick’s presentations. Over the years, he had accumulated several thousand phonograph recordings (78, 33 and 45 rpm records), cassette tapes, some reel-to-reel tapes, and CDs from all over the world, but principally from Southeastern Europe and Latin America. While most of these recordings were “commercial” rather than “field” recordings, they nevertheless represent an important aspect of the traditional music landscape, particularly in the Balkans. Dick, ever the teacher and educator, had always expressed the hope that others might enjoy and learn from the music and dance he had experienced and loved.

With the donation of Dick’s audio recordings to the UCLA Ethnomusicology Archive, we know that this part of Dick’s legacy has found a good home.

 

CC Smith Radio Archives (Collection 2006.12)

You might recognize this name from listening to such radio shows such as KPFK’s Global Village or KCRW’s African Beat. CC Smith is also editor and publisher of The Beat magazine, which she began, and continues to produce, out of her own backyard.

This rich collection is comprised primarily of local public radio programs hosted by CC Smith from 1982-2002. CC Smith is a key figure in bringing world music and, more specifically, music of Africa to the Los Angeles community. Though the collection consists upwards of 1,100 cassettes and CDs of radio programs, personal interviews, field recordings, and original research documents, the research value is priceless. The Archive and the Department are very excited and thankful to receive this gift.

Mark Humphrey Collection (2006.10)

Through a serendipitous string of events, Mark Humphrey discovered the music and culture of Kyrgyzstan. His initial contact with Kyrgyz music occurred during a trip to a local second-hand music store where he purchased his first Kyrgyz album on a whim. Enchanted by the sounds he heard, Mark began to research the culture and build his music collection. However, as he began to seek out more Kyrgyz albums he discovered a shortage of music from that region.

Prompted by the scarcity of Kyrgyz-related materials, Mark began making annual trips to Kyrgyzstan in 1999 to document its musical and cultural heritage. The Mark Humphrey Collection represents Mark’s past and continuing efforts to share Kyrgyz culture with the western world.  Through audio recordings, videos, and papers, both commercial and personal, Mark is able to share Kyrgyzstan’s cultural legacy with our community. 

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Archive Presentations

In October of this year, Ethnomusicology staffer David Martinelli was on tour in Mexico performing with the Oscar Award-winning Yuval Ron Ensemble, at the 2nd Festival Internacional Chihuahua.  The Archive hosted David during one of our video hours where he showed videos of his group’s performances, provided background information on the Festival, and related anecdotes of life on the road in Mexico.

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